Hadis Nahi Munkar dalam Spektrum Redaksi, Makna, dan Konteks: Kajian Tekstual-Historis
Keywords:
Hadiths Nahi Munkar, Hadith Variations, Textual-HistoricalAbstract
Recognized as one of the fundamental principles of Islam, nahi munkar serves to affirm religious faith and sustain social harmony; nevertheless, academic inquiries that specifically investigate the textual variations, semantic dimensions, and socio-historical contexts of the hadith remain comparatively limited. Accordingly, this study is guided by three main questions: first, what are the variations in the textual formulations of the hadith on nahi munkar? Second, what are the variations in their meanings? And third, what is the socio-historical context of the hadith related to nahi munkar? This research employs a qualitative method of data collection through library research, focusing on the kutub al-tis‘ah. The findings reveal that variations in the textual formulations of the hadith such as falyughayyirhu, fal yunkirhu, and the additional phrase fa istata‘a consistently emphasize the imperative of forbidding evil. In terms of meaning, the hadith broadens the understanding of nahi munkar to encompass physical action, verbal expression, and even the disposition of the heart as an indicator of faith, with some narrations further underscoring the threat of collective punishment if evil is tolerated. From a contextual perspective, the practice of nahi munkar has been implemented since the time of the Prophet and his Companions, spanning individual, social, and political domains. This study contributes to the systematic exploration of the variations of nahi munkar traditions in the kutub al-tis‘ah, which had previously only been discussed in a partial manner. Thus, nahi munkar serves as both a collective norm and a mechanism of social control for Muslims across time, safeguarding the consistency of Islamic normative values. Nevertheless, this study does not yet connect the textual-historical context with the practice of nahi munkar in contemporary society.
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